Religious Agnosia
Encyclopedia of Neurological Disorders. Ed. Stacey L. Chamberlin and Brigham Narins. Gale Cengage, 2005. eNotes.com. 2006. 25 Nov, 2009 <http://www.enotes.com/neurological-dis
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For many years I've been struggling with what on the surface is a simple question: Do I believe in god?
The problem of God is manifold. "God" is one of the most overloaded words in the English language and, even if one limits oneself to the proper noun, it's not much clearer. I certainly do not believe in the god portrayed in the Bible, mostly because the New and Old testament gods seem to be very different things, and even if one limits one's definition to one or the other testament, that god seems to suffer from something of an identity crisis. Many will disagree with this and point to any one of a number of ways to rationalize the inconsistencies in the portrayal of God in the Bible. In the end, however, each of those portrayals-- however consistent-- are demonstrably false.
That doesn't mean I feel the Bible doesn't have glimpses of wisdom about the nature of what one might call God, or that there is no validity in anything the Bible has to say. I simply assert that, as far as God goes, the authors of the books that eventually came to be known as our Bible did not have in mind one, singular vision of what God was; and any attempt to twist everything to fit one self-consistent vision is futile at best.
However, atheism isn't really a good word for what I believe either. I classify atheists as two kinds: religious and non-religious. Religious atheists insist that there is no God at all and to believe otherwise is foolish. I can only see their point if one limits oneself to the aforementioned Biblical God-- one trap that most atheists of this sort. Religious atheists believe there is no God with what can only be described as religious fervor. Perhaps not ironically, religious atheists hate the insinuation that theirs is a religion; a position that only makes sense if you exempt their way of belief from being called a religion despite meeting all of the necessary criteria to be defined as such. Religious atheists are generally the worst in discussions because their philosophy is one of opposition to someone else's idea rather than an original position. Religious atheists are fond of pointing out the atrocities perpetrated in the name of God while seemingly forgetting the atrocities done against the name of God (Stalin, anyone?).
Non-religious atheists may not believe in God (or a god or gods), but they don't much mind if people do. The question of the existence or non-existence of God (or god, or gods) does not affect their philosophical view. Recently many of these types have been referred to (and refer to themselves as) agnostics. I find that term inaccurate, for the agnostic admits to not knowing, whereas an atheist (religious or not) feels s/he knows the answer is no. For the non-religious atheist, God doesn't exist. For the religious atheist, God must not exist.
I was thinking of calling myself agnostic, but there is an ambiguity in the language here. Agnostic means someone who does not know; but does that imply not knowing whether or not God exists, or the nature of that god (or god, gods, etc.) Miriam-Webster defines agnostic as "a person who holds the view that any ultimate reality (as God) is unknown and probably unknowable; broadly : one who is not committed to believing in either the existence or the nonexistence of God or a god." Even with that dual meaning, agnostic is not word I like.
I believe that everything is knowable-- even if it is not knowable at the present time. We don't have all the pieces of the puzzle, and even if we did we might not be able to put them together within a lifetime, but that doesn't mean it can't be done (or shouldn't be tried). Atheists of all stripes, agnostics, and especially conservative Christians want to lock God down to either champion him, limit him, or deny him. In the end, though, it's all the same ego-centric game of trying to understand all of existence simply in terms of our extremely limited perspective. We're like the blind men and the elephant in the famous parable-- except we are acutely unaware of our own blindness and are therefore totally unmotivated to do anything about it or even admit that there is something to be done differently.
That's how I decided to use the term religious agnosia. We're part of this whole living universe, and yet we believe that it is not alive. Some even are so self-centered as to believe that a god who created the universe created it for us and only us. There was recently a conference at the Vatican where the possibility of alien life was discussed and one of the topics was if Jesus died for alien races' sins too. There isn't a facepalm in the universe big enough to cover the unimaginable egotism that produced such a train of thought.
I believe there is an intelligence to existence itself. Matter is not dumb and inert without minds or egos to order it about (human or divine). It has consciousness, but not what we would call intelligence such as creationists would like to believe. We are part of it, but we have no more idea of the whole of it than a tea leaf knows the history of the East Inda Company (to borrow a prase from the late Douglas Adams). We need to know that we don't know a millionth of a percent about anything-- whether that's science or religion or God or whatever. As soon as we believe we an understand everything n it's entirety, we start to lose our focus and stop exploring.




